Eurynome

Deities

Tradition · Greek Primordial
Alternate Names
Eurynome the OceanidThe First QueenShe of the Wide Dominion
Gender Expression
Feminine
Titles
Mother of the GracesDaughter of OceanThe First Queen of OlympusThe Wide-Ruling
Domain
The watersCreationThe first orderMotherhoodThe gracesThe seaBeauty
Planetary Correspondence
Neptune
Secondary Planets
VenusMoon
Elemental Correspondence
WaterAether
Zodiac Affinity
PiscesTaurus
Correspondences
Colors
BlueWhiteSilverGreen
Scents
Frankincense boswellia sacraMyrrhLotus
Metals
SilverCopper
Animals
SerpentDoveFish
Sacred Timing
Hours
DawnMoonrise
Offerings
WaterMilkHoneyWineA dance
Invocation Approach
Tone
Old courteous
Address
EurynomeDaughter of OceanWide-Ruling
Relationship
The first order that was given up and the kindness that replaced it
Warning
The accounts disagree and she is not one being
Resonance
Those who begin something and are displaced from it
Symbols
The watersThe danceThe serpentThe first sky
Mythology Summary

Eurynome is two figures under one name, and they are not the same being. In Hesiod she is an Oceanid, one of the daughters of Oceanus and Tethys (Theogony 358), who bears the three Graces to Zeus - Aglaea, Euphrosyne and Thalia (Theogony 907-911). In the Pelasgian cosmogony that Orpheus sings in Apollonius Rhodius she is the first queen of Olympus: she and Ophion hold the sway of snowy Olympus before Cronus and Rhea, and are thrown down into the waves of Ocean when the stronger pair take over (Argonautica 1.496-511).

Modern Practice

Eurynome is worked with for beginnings that are displaced: the first order, the one who held something before it was taken, and the grace that comes after. The practice is to say which Eurynome is being addressed - the mother of the Graces or the first queen - because they are different powers and the two accounts were never reconciled.

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