Avalokiteshvara

Deities

Tradition · Buddhist
Alternate Names
AvalokitesvaraLokeshvaraChenrezigSpyan ras gzigsKannonGuanshiyinThe Lord Who Looks Down
Gender Expression
Masculine
Titles
Bodhisattva of CompassionLord Who Looks Down with CompassionThe Great Compassionate OneHearer of the Cries of the WorldProtector of TibetLord of the Six Realms
Domain
CompassionMercyProtectionHearing sufferingLiberation of beingsThe six realmsRefuge
Planetary Correspondence
Moon
Secondary Planets
NeptuneJupiter
Elemental Correspondence
WaterAether
Zodiac Affinity
CancerPisces
Correspondences
Colors
WhiteRedBlue
Scents
SandalwoodJasmineLotus
Metals
SilverGold
Animals
DragonCraneFish
Sacred Timing
Days
Sabbats
—
Hours
DawnMoonrise
Offerings
WaterFlowersIncenseButter lampsRecitation of om mani padme humVegetarian foodActs of compassion
Invocation Approach
Tone
Tender boundless attention
Address
AvalokiteshvaraChenrezigLord of CompassionGreat Compassionate One
Relationship
The one who turns toward the sound of suffering
Warning
He hears the suffering you are performing around
Resonance
The grieving the ill the caregivers
Symbols
LotusMani stoneMalaThousand armsEleven headsWish granting jewel
Mythology Summary

Avalokiteshvara, 'the lord who looks down with compassion', is the great bodhisattva of compassion of the Mahayana, and the twenty-fifth chapter of the Lotus Sutra — the Universal Gateway — is his chapter, setting out the thirty-three forms in which he appears to whatever being needs him. The Karandavyuha Sutra gives the mantra om mani padme hum and the six-syllable scheme that maps the syllables onto the six realms, and it places him in attendance on Amitabha, whose image he carries in his crown. His eleven-headed and thousand-armed forms arise in the Nilakantha and related tantras from the story that his head split with grief at the suffering he saw and Amitabha gave him eleven, and that the thousand arms with an eye in each palm grew from his resolve to reach every being at once. In Tibet he is Chenrezig, patron of the country and source of the Dalai Lama lineage; in China and Japan the same figure is venerated in a feminine form, Guanyin and Kannon.

Modern Practice

Recitation of om mani padme hum is the standing lay practice across Tibetan culture, and he is turned to in illness, drowning, grief and fear. The thousand-armed form is the one used in tonglen — breathe in the suffering, breathe out relief — which is the practice the iconography was made to teach.

Related Deities
BuddhaQuan Yin

Referenced by 0

Nothing in the library points at this entry yet.