Angels — the lowest of the nine choirs — in the received planetary tables, and variously the Ishim, 'the blessed souls', in the Hebrew lists that give the Moon that order. Agrippa's scale of ten disagrees with both: it sets the Kerubim at Yesod, the sphere he assigns to the Moon, and puts the Ishim at Malkuth below it. The disagreement is recorded here and not resolved.
The longest name in the set and the hardest to trace: Mem-Lamed-Kaf-Aleph Bet-Tav-Resh-Shin-Yod-Tav-He-Yod-Mem Ayin-Dalet Bet-Resh-Vav-Chet Shin-Chet-Qof-Yod-Mem, whose sum Agrippa prints as 3321, the total of the Moon's nine-by-nine square. The sum only comes out with the final mem read at 600, the value the Kabbalists give the final forms, and that reading is what licenses the name onto the square. The plate prints a character for it among the five Moon characters, and it is the most elaborate of the set.
Agrippa's caption is unusual and precise: this is 'the intelligency of the intelligence of the Moon', a name standing one degree above the Moon's other spirits rather than beside them. What it does in the text is exactly that — it is the intelligence of the sphere at the highest of the grades the chapter assigns, the point at which the Moon's virtue is drawn down. The office-lists of the handbooks, which give it rule over dreams, tides, the waters and the wandering of the mind, are the Moon's own virtues, not statements about this name.
Nothing in the library points at this entry yet.