Ìre and osogbo — the two hands of the oracle

Ifá odu

Tradition · Yoruba Ifa
Alternate Names
IreOsogboIbiire and ibiAjogun
Kind
Structure
Tokens
Ire
Ire aje
wealth and money
Ire omo
children and fertility
Ire aiku
long life and health (àìkú, 'not dying')
Ire aya
marriage and a good spouse
Ire ile
house, land and property
Ire ona
the road, journey and safe travel
Ire ise
work, business and career
Ire oye
honour, title and elevation
Ire ogun
victory over enemies
Ire ori
a good inner head, a destiny that is aligned
Ire egbe
the blessing of the egbe, one's peers and companions
Ire gbogbo
all of the above together, the full hand of good fortune
Osogbo
Osogbo iku
death, or the end of a cycle
Osogbo arun
disease and sickness
Osogbo ofo
loss, and the loss of what one has
Osogbo egba
paralysis and the failure of the limbs
Osogbo ejo
litigation, court cases and accusation
Osogbo epe
curse and spoken harm
Osogbo ija
strife, conflict and quarrelling
Osogbo oran
trouble, a grave and heavy matter
Osogbo ota
enemies and open opposition
Osogbo araye
slander and the malice of 'the people of the world'
Osogbo aje
the action of Àjẹ́, the Mothers, and of witchcraft
Themes
IreOsogboIbiAjogunCounsel vocabulary
Meaning

Every odù is read under one of two aspects. Ìre is good fortune, the flow of a life with its destiny; osogbo (also called ibi) is misfortune, obstruction and the action of the ajogun, the class of forces that work against a person. Ìre is conventionally itemised — wealth, children, long life, a spouse, a house, the road, work, honour, victory, a good inner head — and the enumeration is not decoration: the tradition asks which ìre is being offered or withheld, not merely whether things are 'good'. The ajogun are likewise a list rather than a mood: death, disease, loss, paralysis, litigation, curse, strife, trouble. What the oracle produces is a reading of which of these is live, and the ebo that addresses it.

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