Laying Tricks

Folk magic

In hoodoo a 'trick' is the prepared object laid where a person will meet it - at a door, under a step, in a path, in a bed - and 'tricking' is the act of laying one. The word covers the whole range from a protective packet at a threshold to the most hostile work.

Tradition · Hoodoo
A note on this entry

Some powders used in tricks are genuinely dangerous: goofer dust and sulphur preparations are toxic to breathe or ingest, and a person who finds a packet should not handle it bare-handed. The corpus records the danger and does not describe the contents.

Symbols and forms

Alternate Names
TrickLaying a trickTrickingPutting for a person

Practice

Purpose
To deliver a condition to a person or a place - protection, attraction, confusion, illness or ruin, depending on what is laid
Magical Uses
Hex breakingProtectionBindingBanishing

Nature and meaning

Kind
Practice

Details

Region
The southern United States
Era
Documented throughout the collections; still the ordinary word for the act
Background

In hoodoo a 'trick' is the prepared object laid where a person will meet it - at a door, under a step, in a path, in a bed - and 'tricking' is the act of laying one. The word covers the whole range from a protective packet at a threshold to the most hostile work, and it is the tradition's most ordinary noun for what is done to a situation, which is why 'tricking' came to mean harming in ordinary southern English.

Practice

The worker prepares the trick - a powder, a packet, a prepared object, a dressed candle stub, a written petition - and places it where the target will walk over it, touch it, or sleep above it. It may be buried, sewn into a mattress, dropped in a road, or left at a door, and the laying is often accompanied by spoken words and by a set time of day. After a set period the trick is taken up and disposed of, and how it is disposed of is part of the work.

Keywords
TrickTrickingLaying a trickPacketPowderDoorstepAttack
Ethical Note

This is the tradition's weapon, and the tradition's ethic about it is explicit: a trick laid without cause is an attack, the work returns on the worker who lays it without justification, and a root doctor asked to trick someone who has done nothing is expected to refuse. Much of the material in the collections about laying tricks is testimony about being tricked - what it feels like, how it was found, how it was taken off - which is the perspective the tradition itself most often records.

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