The Bible as a Magical Book
In every tradition in this file the Bible is a working book as well as a holy one. It is opened at a psalm and laid on a sick person, placed under a bed or a pillow, carried against the body, used to swear an oath, set on the work table, and read aloud over water, candles and hands.
The Bible's magical use is not peculiar to these traditions - the English cunning folk used the psalms the same way, and the Solomonic tradition built talismans on them (see solomonic_pentacles.json) - but the American Black use of it has its own history, and the corpus records the shared technique without flattening the different histories. The corpus's `sacred_book` tool is the generic entry for the object; this concept is what these traditions do with it.
Symbols and forms
- Alternate Names
- The Bible in conjureScripture as powerThe BookBible magic
Practice
- Tools
- Sacred BookCandle
- Magical Uses
- ProtectionHealingDivinationCourt caseHome blessing
Nature and meaning
- Kind
- Concept
Details
- Background
In every tradition in this file the Bible is a working book as well as a holy one. It is opened at a psalm and laid on a sick person, placed under a bed or a pillow, carried against the body, used to swear an oath, set on the work table, and read aloud over water, candles and hands. This is not a misunderstanding of scripture by the unlettered: it is a way of reading that European charm magic shared, and in the Black American South it had a particular ground, because the Bible was the book a people were given and the Exodus was the story in it that named their condition.
- Practice
The Bible's use is physical and verbal at once. A psalm is said a set number of times; the book is opened at a text and the text is left open on the page; it is placed under a bed to stop a person wandering, or under a pillow for dreams; a paper petition is folded inside it; it is sworn on. The text is also the source of the words of command, and the same verse may be a prayer in church and a working in the yard, without the practitioner seeing any contradiction.
- Psalms
- Psalm23Useprotection, and the psalm most often set over a person or a housePsalm91Useprotection against harm and plague, and the psalm read over a sickroomPsalm121Usesafe travelPsalm133Useconcord in a household
- Deity or saint
- Jesus ChristMary
- Keywords
- BibleScripturePsalmsBookExodusLiteracyOathCharm
- Ethical Note
Outsiders have consistently patronised this practice - treating the psalms as spells while treating the faith they belong to as superstition - and the patronising is the ethical problem, not the practice. The people who said the 91st over a child's bed were praying, and the same book was the one they were forbidden to read and then learned to read. A writer who lifts the psalm work out of that history and sells it as 'bible magic' has taken the technique and left the ground it stands on.
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The entries either side of this one in the same catalogue.
- The Ethics of the Work
- The Tradition's Account and the Marketing Account
- Hoodoo Is Not a Religion
- Hoodoo's Relation to the Atlantic Traditions
- Justified Work
- Hoodoo (Conjure, Rootwork)
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