In every tradition in this file the Bible is a working book as well as a holy one. It is opened at a psalm and laid on a sick person, placed under a bed or a pillow, carried against the body, used to swear an oath, set on the work table, and read aloud over water, candles and hands. This is not a misunderstanding of scripture by the unlettered: it is a way of reading that European charm magic shared, and in the Black American South it had a particular ground, because the Bible was the book a people were given and the Exodus was the story in it that named their condition.
The Bible's use is physical and verbal at once. A psalm is said a set number of times; the book is opened at a text and the text is left open on the page; it is placed under a bed to stop a person wandering, or under a pillow for dreams; a paper petition is folded inside it; it is sworn on. The text is also the source of the words of command, and the same verse may be a prayer in church and a working in the yard, without the practitioner seeing any contradiction.
Outsiders have consistently patronised this practice - treating the psalms as spells while treating the faith they belong to as superstition - and the patronising is the ethical problem, not the practice. The people who said the 91st over a child's bed were praying, and the same book was the one they were forbidden to read and then learned to read. A writer who lifts the psalm work out of that history and sells it as 'bible magic' has taken the technique and left the ground it stands on.
Nothing in the library points at this entry yet.